Kenyan playwright Francis Imbuga’s Betrayal in the City returns: A drama of post-colonial violence
directed and produced by Stuart Nash; March 2-12 at the Kenya National Theatre.
On the eve of the 60th anniversary of Kenyan independence, Francis Imbuga betrayal in the city 46 years after its last production, Kenya is back at the National Theatre.
Imbuga (1947–2012), one of Kenya’s most important playwrights, was part of the “second generation” of post-independence writers. He grew up at the end of the brutal British occupation and after independence, when the Kenyan bourgeoisie demonstrated its inability to meet the democratic, social and economic aspirations of workers and peasants and increasingly positioned itself as a new tool of imperialism. exposed from
betrayal in the city (1976) is one of his most popular plays, which has long been required reading in the country’s secondary education system.
The revival was directed by British expatriate, Stuart Nash, whose recent productions have indicated a healthy interest in Kenya’s post-independence politics. The popularity of Ngugi wa Thiong’o and Ngugi wa Mirii’s revivals i will marry when i want testified to the enduring relevance of its themes of exploitation, inequality and betrayal of the struggle against imperialism by the post-independence elite. Nash then mastinjiAdaptation of Moliere’s Classic Miser (1668), set in a similar country to Kenya, troubled by a money-greedy dictator.
Francis Imbuga’s early preoccupation with family relationships led him to consider broader social questions. “Eventually,” he said, “the question of how to influence such relationships turned out to be crucial. And in reflecting on this question, outside influences such as politics, religion, and even economics appeared to be at the center of this reflection.” And so I began to think seriously about the effects of politics on the drama of life.”
Betrayal Set in “Kafira”. The fictional country is ruled by Jomo Kenyatta (c. 1897–1978), the first president of independent Kenya, in what is recognized as a Western-backed totalitarian government, although Kafira resembles many newly-independent African countries.
Nash makes Kenya the obvious setting. Unfortunately, in doing so, he introduces new comedy business and promptly pokes fun at contemporary Kenyan politics. This prolongs the play for over three hours and often dilutes its more powerful satirical content.
Kafira/Kenya is formally independent, but has not met the demands of its common people. Under the dictatorship of the Boss (Raymond Ofula), the economy is still dominated by foreign capital, citizens are jailed for asserting freedom of expression, strikes are violently suppressed and student demonstrations are suppressed. But firing is done. The corrupt ruling elite is ruining the state.
Nina (Wakio Mazenge) and Doga (Omondi Ngota) grieve for their son, Adika, who was killed during anti-government protests. His grave has been desecrated, probably by his killer, preventing a traditional burial ceremony.
His other son, university student Jasper (Francis Ouma Faiz), has gone insane after Adika’s murder (here in a long scene). Nina and Doga, eager to get him out of the way, fail to realize that Jasper is telling them that he killed his brother’s killer after a scuffle. After confessing, he was jailed.
Semi-illiterate drunken henchman Mulili (Ibrahim Muchemi) and military man Jere (Duncan Murunyu) bring government instructions to stop Adika’s burial on the grounds of maintaining social peace. Mullally is contemptuous, but Jere changes his mind. Doga and Nina, he says, “have done no wrong.” Adika “died for the progress of Kenya.”
When they clash, Mulili explains that the boss—his own cousin—has promised him land and livestock in exchange for keeping the peace. Jere is jailed along with Moses for criticizing the regime.
Discussing how Boss reneged on his promises of freedom, Moses uttered the play’s most famous lines: “It was better when we waited [for independence], Now we have nothing to look forward to. We have killed our past and are busy killing our future.
This scene, one of the most important in the play, shows the brutality of the regime, which spares no one, and highlights the contrast between the idealistic Moses and the man of action Jere. However, it suffers from extensive new comic relief from the Guards, which distracts from this discussion without adding much value. The play’s real humor lies in the narrative itself and the dialogue of the main characters, not in Nash’s new comic bits.
Moses will be released if he participates in a play for a visiting foreign dignitary, as the regime tries to improve its international standing. Moses refused, saying “that would bring blame, and I’m not guilty of anything.”
The scene is set for a Shakespearean play within a play designed to entrap the boss.
At his girlfriend Regina’s (Joan Wambui) house, Jasper meets the boss’s right-hand man, Tumbo (excellently played by Drew Muthure). While Jasper is clear about the regime, Tumbo says the problem is only a few bad apples, particularly Mullili’s.
Regina says that Jasper is a good playwright. In a classic scene, Tumbo persuades Jasper to enter him in a playwriting contest to win the prize money. Tumbo will make him win and pocket the money. Jasper’s ironic vow to count Kenya’s progress sets a trap to beat the regime at their own game, demonstrating that he is not crazy after all.
A replica scene shows the corruption of the boss’s goons. After a fight with another officer, Mullally reveals to the boss that his rival helped leak information about the dictator’s foreign bank accounts. The Boss orders his execution.
The final scene begins with a dress rehearsal of the play in prison. The Boss arrives, worried about what effect the foreign dignitary might have. Meeting with Jasper, the Boss lashes out against the students and their ungratefulness for their governorship’s achievements.
But Boss falls into Jasper’s trap. Offering to play the role of chief-of-staff in the play, he asks his guards to give their guns to the actors, as the props have not yet arrived. The Boss orders them to open up to Jere and Moses so they can join the rehearsal. Moses and Jere comically argue over the length of their guns, and appeal to the boss character for help. He asks each of them to take a gun and show it to him. Now armed, they overpowered the guards.
Mulili tries to defend himself by saying that the boss should be killed because he has looted and corrupted Kenya’s economy and ruled for too long. The Boss tells Jere to “Shoot me. Save me from this betrayal. Shoot me.” Jasper spares Boss, but kills Mullally. One is left wondering whether the boss really deserves a pardon.
It is a powerful reflection of independent African states and their ruling classes, portrayed humorously, with appeal to a wide audience. Cast is excellent.
The play’s impact is undermined by Nash’s additions, but its greatest weakness is ultimately Imbuga’s own political outlook. The message is that leaders in power must listen to those below to avoid autocracy, and be surrounded by wise advisers – a stark warning to the Kenyatta regime, which was fast becoming an authoritarian, corrupt state when Imbuga Was writing
Betrayal This was in response to a string of political assassinations and repression by the regime on its “leftist” flank. Petty bourgeois radical Pio Gama Pinto, a former anti-colonial Mau Mau fighter, was assassinated in 1965. Conservative nationalist trade unionist Tom Mboya, Kenyatta’s potential successor, was killed in 1969. Stalinist union leader Makhan Singh, who had led Kenya’s trade union movement in the 1930s and 1940s, was sidelined. Oginga Odinga, Kenya’s first vice president under Kenyatta, was put under house arrest for a decade in 1966 after trying to form the petty-bourgeois nationalist Kenya People’s Union as an official opposition.
the year before BetrayalPopulist nationalist Mwangi Kariuki, who described Kenya as “a country of 10 millionaires and 10 million beggars”, was widely believed to have been assassinated by assassins acting at Kenyatta’s behest. The gruesome murder – Kariuki’s hands were chopped off, his eyes gouged out, his face burned with acid and his body left on an ant’s nest – shocked the nation. There were massive demonstrations, and many ministers fled in fear. Imbuga was considering a book on it.
Betrayal There was an appeal from Kenyatta, who died two years later, to seek better advisers—those whom his government was assassinating. It is unsurprising that Mullili is killed and not the Boss. Mulili could possibly have been based on Kenyatta’s successor, the ruthless Daniel Arap Moi, the former vice president and previously responsible for Kenya’s brutal police.
Despite their leftist pretensions, these figures played a key role in subordinating the revolutionary working class and peasantry to the struggle for independence under the bourgeois nationalist Kenya African Union and Kenyatta’s Kenya African National Union. Opposing Marxism on the basis of nationalism, he directly contributed to betraying the democratic, social and economic aspirations of the people in their struggle against imperialism.
Like all of Africa, independence only gave a new face to imperialism. Corrupt national-bourgeois cliques brutally repressed workers and peasants, plundering the state in the interests of their own enrichment while observing IMF austerity.
Betrayal The discovery of these questions was welcomed in 1976, and government officials attempted to shut it down. Over the next year, Kenyatta’s regime suppressed dissent in the media, academia, and the petty-bourgeois “left” opposition in parliament. Historian Charles Hornsby wrote that “any hint of Marxism, fundamentalism or Kikuyu peasant aspirations was classified as support for communism and therefore sedition.”
Imbuga attempted to censor his play by the government, describing it as being similar to Tumbo, describing “the bulldog … the person I’m meeting”. betrayal in the cityImbuga said, “was a true representative of real life. To attempt to thwart the play is to actually accept the truths of the play.”
The overdue revival of the play, despite its shortcomings, is a welcome one. It is to Nash’s credit that these plays are back in theaters in Kenya. One hopes that they will encourage the best elements of the workers, youth and middle classes and intelligentsia to look ahead to the historical experiences of the dead end of bourgeois nationalism and turn to socialism.
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